Parashat · Vayikra · Aliyot
Aliyot Vayikra
Verse-by-verse reading in English, with Hebrew and Sephardic transliteration, following Jewish numbering and the Shalom Haverim format.
Summary
“And the Eternal called to Moses from the Mishkan…” — thus begins the Book of Vayikrá, paving the way toward a deeper understanding of the human being's approach to Hashem.
Introduction
In this section, you will find the complete Aliyot, verse by verse, featuring Sephardic transliteration and multi-language translation, along with the corresponding Haftarah. Each reading reveals the spiritual significance of the korbanot—not merely as external acts, but as an inner path of transformation, through which the human heart draws closer to its Creator.
Estándar SH: usar únicamente numeración judía, transliteración sefardí.
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Aliyá 1
Aliyah 1 · Vayikra / Leviticus 1:1–13
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Hebrew
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1:1
וַיִּקְרָא אֶל־מֹשֶׁה וַיְדַבֵּר יְהוָה אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר׃
Vayikrá el-Moshe, vayedaber Adonay elav me’Ohel Mo’ed lemor.
And He called to Moses, and the Eternal spoke to him from the Tent of Meeting, saying:
1:2
דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אָדָם כִּי־יַקְרִיב מִכֶּם קָרְבָּן לַיהוָה מִן־הַבְּהֵמָה מִן־הַבָּקָר וּמִן־הַצֹּאן תַּקְרִיבוּ אֶת־קָרְבַּנְכֶם׃
Daber el-benei Yisra’el, ve’amarta alehem: Adam ki-yakriv mikem korban l’Adonay; min-habehemah, min-habakar umin-hatzon takrivu et-korbanjem.
Speak to the children of Israel, and say to them: When a man among you brings an offering to the Eternal, you shall bring your offering from the cattle, from the herd, and from the flock.
1:3
אִם־עֹלָה קָרְבָּנוֹ מִן־הַבָּקָר זָכָר תָּמִים יַקְרִיבֶנּוּ אֶל־פֶּתַח אֹהֶל מוֹעֵד יַקְרִיב אֹתוֹ לִרְצֹנוֹ לִפְנֵי יְהוָה׃
Im-olah korbanó min-habakar, zakhar tamim yakrivénu; el-petaj Ohel Mo’ed yakriv oto, lirtzono lifnei Adonay.
If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the entrance of the Tent of Meeting, for acceptance before the Eternal.
1:4
וְסָמַךְ יָדוֹ עַל רֹאשׁ הָעֹלָה וְנִרְצָה לוֹ לְכַפֵּר עָלָיו׃
Vesamaj yado al rosh ha’olah, venirtzah lo lekhaper alav.
And he shall lay his hand upon the head of the burnt offering, and it shall be accepted for him to make atonement for him.
1:5
וְשָׁחַט אֶת־בֶּן הַבָּקָר לִפְנֵי יְהוָה וְהִקְרִיבוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת־הַדָּם וְזָרְקוּ אֶת־הַדָּם עַל־הַמִּזְבֵּחַ סָבִיב אֲשֶׁר־פֶּתַח אֹהֶל מוֹעֵד׃
Veshajat et-ben habakar lifnei Adonay; vehikrivu benei Aharon hakohanim et-hadam, vezareku et-hadam al-hamizbe’aj saviv asher-petaj Ohel Mo’ed.
And he shall slaughter the young bull before the Eternal; and Aaron’s sons, the priests, shall present the blood and dash the blood all around upon the altar that is at the entrance of the Tent of Meeting.
1:6
וְהִפְשִׁיט אֶת־הָעֹלָה וְנִתַּח אֹתָהּ לִנְתָחֶיהָ׃
Vehifshit et-ha’olah, venitáj otah lintajeha.
And he shall skin the burnt offering and cut it into its pieces.
1:7
וְנָתְנוּ בְּנֵי אַהֲרֹן הַכֹּהֵן אֵשׁ עַל־הַמִּזְבֵּחַ וְעָרְכוּ עֵצִים עַל־הָאֵשׁ׃
Venatnu benei Aharon hakohen esh al-hamizbe’aj, ve’areju etzim al-ha’esh.
And the sons of Aaron the priest shall put fire upon the altar, and arrange wood upon the fire.
1:8
וְעָרְכוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֵת הַנְּתָחִים אֶת־הָרֹאשׁ וְאֶת־הַפָּדֶר עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אֲשֶׁר עַל־הַמִּזְבֵּחַ׃
Ve’areju benei Aharon hakohanim et-hanetajim, et-harosh ve’et-hapader, al-ha’etzim asher al-ha’esh asher al-hamizbe’aj.
And Aaron’s sons, the priests, shall arrange the pieces, the head, and the fat upon the wood that is on the fire upon the altar.
1:9
וְקִרְבּוֹ וּכְרָעָיו יִרְחַץ בַּמָּיִם וְהִקְטִיר הַכֹּהֵן אֶת־הַכֹּל הַמִּזְבֵּחָה עֹלָה אִשֵּׁה רֵיחַ־נִיחוֹחַ לַיהוָה׃
Vekirbo ukhra’av yirjatz bamayim; vehiktir hakohen et-hakol hamizbejah, olah isheh re’aj-nijo’aj l’Adonay.
But its entrails and its legs he shall wash in water; and the priest shall cause all of it to go up in smoke upon the altar, a burnt offering, a fire offering of pleasing fragrance to the Eternal.
1:10
וְאִם־מִן־הַצֹּאן קָרְבָּנוֹ מִן־הַכְּשָׂבִים אוֹ מִן־הָעִזִּים לְעֹלָה זָכָר תָּמִים יַקְרִיבֶנּוּ׃
Ve’im min-hatzon korbanó, min-hakesavim o min-ha’izim le’olah, zakhar tamim yakrivénu.
And if his offering is from the flock, from the sheep or from the goats, for a burnt offering, he shall offer a male without blemish.
1:11
וְשָׁחַט אֹתוֹ עַל יֶרֶךְ הַמִּזְבֵּחַ צָפֹנָה לִפְנֵי יְהוָה וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת־דָּמוֹ עַל־הַמִּזְבֵּחַ סָבִיב׃
Veshajat oto al yerej hamizbe’aj tzafonah lifnei Adonay; vezareku benei Aharon hakohanim et-damo al-hamizbe’aj saviv.
And he shall slaughter it on the north side of the altar before the Eternal; and Aaron’s sons, the priests, shall dash its blood all around upon the altar.
1:12
וְנִתַּח אֹתוֹ לִנְתָחָיו וְאֶת־רֹאשׁוֹ וְאֶת־פִּדְרוֹ וְעָרַךְ הַכֹּהֵן אֹתָם עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אֲשֶׁר עַל־הַמִּזְבֵּחַ׃
Venitaj oto lintajav, ve’et-rosho ve’et-pidro; ve’araj hakohen otam al-ha’etzim asher al-ha’esh asher al-hamizbe’aj.
And he shall cut it into its pieces, with its head and its fat; and the priest shall arrange them on the wood that is on the fire upon the altar.
1:13
וְהַקֶּרֶב וְהַכְּרָעַיִם יִרְחַץ בַּמָּיִם וְהִקְרִיב הַכֹּהֵן אֶת־הַכֹּל וְהִקְטִיר הַמִּזְבֵּחָה עֹלָה הוּא אִשֵּׁה רֵיחַ נִיחוֹחַ לַיהוָה׃
Vehakerev vehakhra’ayim yirjatz bamayim; vehikriv hakohen et-hakol vehiktir hamizbejah, olah hu isheh re’aj nijo’aj l’Adonay.
And the entrails and the legs he shall wash in water; and the priest shall offer all of it and cause it to go up in smoke upon the altar. It is a burnt offering, a fire offering of pleasing fragrance to the Eternal.
Aliyá 2
Aliyah 2 · Vayikra / Leviticus 1:14–2:6
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1:14
וְאִם־מִן־הָעוֹף עֹלָה קָרְבָּנוֹ לַיהוָה וְהִקְרִיב מִן־הַתֹּרִים אוֹ מִן־בְּנֵי הַיּוֹנָה אֶת־קָרְבָּנוֹ׃
Ve’im min-ha’of olah korbanó l’Adonay; vehikriv min-hatorim o min-benei hayonah et-korbanó.
And if his offering to the Eternal is a burnt offering of birds, he shall bring his offering from turtledoves or from young pigeons.
1:15
וְהִקְרִיבוֹ הַכֹּהֵן אֶל־הַמִּזְבֵּחַ וּמָלַק אֶת־רֹאשׁוֹ וְהִקְטִיר הַמִּזְבֵּחָה וְנִמְצָה דָּמוֹ עַל־קִיר הַמִּזְבֵּחַ׃
Vehikrivo hakohen el-hamizbe’aj, umalak et-rosho, vehiktir hamizbejah; venimtza damo al-kir hamizbe’aj.
And the priest shall bring it to the altar, pinch off its head, and cause it to go up in smoke upon the altar; and its blood shall be drained out on the side of the altar.
1:16
וְהֵסִיר אֶת־מֻרְאָתוֹ בְּנֹצָתָהּ וְהִשְׁלִיךְ אֹתָהּ אֵצֶל הַמִּזְבֵּחַ קֵדְמָה אֶל־מְקוֹם הַדָּשֶׁן׃
Vehesir et-mur’ato benotzatah, vehishlij otah etzel hamizbe’aj kedmah el-mekom hadeshen.
And he shall remove its crop with its feathers, and cast it beside the altar on the east side, in the place of the ashes.
1:17
וְשִׁסַּע אֹתוֹ בִכְנָפָיו לֹא יַבְדִּיל וְהִקְטִיר אֹתוֹ הַכֹּהֵן הַמִּזְבֵּחָה עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ עֹלָה הוּא אִשֵּׁה רֵיחַ נִיחוֹחַ לַיהוָה׃
Veshisa oto bijnafav lo yavdil; vehiktir oto hakohen hamizbejah al-ha’etzim asher al-ha’esh; olah hu isheh re’aj nijo’aj l’Adonay.
And he shall split it open by its wings, but shall not divide it completely; and the priest shall cause it to go up in smoke upon the altar, upon the wood that is on the fire. It is a burnt offering, a fire offering of pleasing fragrance to the Eternal.
2:1
וְנֶפֶשׁ כִּי־תַקְרִיב קָרְבַּן מִנְחָה לַיהוָה סֹלֶת יִהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָה׃
Venefesh ki-takriv korban minjah l’Adonay; solet yihyeh korbanó, veyatzak aleha shemen venatan aleha levonah.
And when a person offers a meal offering to the Eternal, his offering shall be of fine flour; he shall pour oil upon it and put frankincense upon it.
2:2
וֶהֱבִיאָהּ אֶל־בְּנֵי אַהֲרֹן הַכֹּהֲנִים וְקָמַץ מִשָּׁם מְלֹא קֻמְצוֹ מִסָּלְתָּהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחוֹחַ לַיהוָה׃
Vehevi’ah el-benei Aharon hakohanim; vekamatz misham melo kumtzo misolta umishamna al kol-levonatah; vehiktir hakohen et-azkaratah hamizbejah, isheh re’aj nijo’aj l’Adonay.
And he shall bring it to Aaron’s sons, the priests; and he shall take from it a handful of its fine flour and of its oil, with all its frankincense; and the priest shall cause its memorial portion to go up in smoke upon the altar, a fire offering of pleasing fragrance to the Eternal.
2:3
וְהַנּוֹתֶרֶת מִן־הַמִּנְחָה לְאַהֲרֹן וּלְבָנָיו קֹדֶשׁ קָדָשִׁים מֵאִשֵּׁי יְהוָה׃
Vehanoteret min-haminjah le’Aharon ulevanav; kodesh kodashim me’ishei Adonay.
And what remains of the meal offering shall be for Aaron and his sons; it is most holy from the fire offerings of the Eternal.
2:4
וְכִי תַקְרִיב קָרְבַּן מִנְחָה מַאֲפֵה תַנּוּר סֹלֶת חַלּוֹת מַצֹּת בְּלוּלֹת בַּשֶּׁמֶן וּרְקִיקֵי מַצּוֹת מְשֻׁחִים בַּשָּׁמֶן׃
Veji takriv korban minjah ma’afe tanur; solet jalot matzot belulot bashemen urekikei matzot meshujim bashemen.
And when you bring a meal offering baked in an oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil.
2:5
וְאִם־מִנְחָה עַל־הַמַּחֲבַת קָרְבָּנֶךָ סֹלֶת בְּלוּלָה בַשֶּׁמֶן מַצָּה תִהְיֶה׃
Ve’im minjah al-hamajavat korbanéja; solet belulah bashemen matzah tihyeh.
And if your offering is a meal offering on a griddle, it shall be of fine flour mixed with oil, unleavened.
2:6
פָּתוֹת אֹתָהּ פִּתִּים וְיָצַקְתָּ עָלֶיהָ שֶׁמֶן מִנְחָה הִוא׃
Patot otah pitim veyatzakta aleha shemen; minjah hi.
You shall break it into pieces and pour oil upon it; it is a meal offering.
Aliyá 3
Aliyah 3 · Vayikra / Leviticus 2:7–3:17
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2:7
וְאִם־מִנְחַת מַרְחֶשֶׁת קָרְבָּנֶךָ סֹלֶת בַּשֶּׁמֶן תֵּעָשֶׂה׃
Ve’im minjat marjeshet korbanéja; solet bashemen te’aseh.
And if your offering is a meal offering cooked in a pan, it shall be made of fine flour with oil.
2:8
וְהֵבֵאתָ אֶת־הַמִּנְחָה אֲשֶׁר יֵעָשֶׂה מֵאֵלֶּה לַיהוָה וְהִקְרִיבָהּ אֶל־הַכֹּהֵן וְהִגִּישָׁהּ אֶל־הַמִּזְבֵּחַ׃
Vehevetá et-haminjah asher ye’aseh me’eleh l’Adonay; vehikrivah el-hakohen vehigishah el-hamizbe’aj.
And you shall bring the meal offering that is made of these things to the Eternal; and it shall be presented to the priest, and he shall bring it to the altar.
2:9
וְהֵרִים הַכֹּהֵן מִן־הַמִּנְחָה אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחוֹחַ לַיהוָה׃
Veherim hakohen min-haminjah et-azkaratah; vehiktir hamizbejah isheh re’aj nijo’aj l’Adonay.
And the priest shall take up from the meal offering its memorial portion, and shall cause it to go up in smoke upon the altar, a fire offering of pleasing fragrance to the Eternal.
2:10
וְהַנּוֹתֶרֶת מִן־הַמִּנְחָה לְאַהֲרֹן וּלְבָנָיו קֹדֶשׁ קָדָשִׁים מֵאִשֵּׁי יְהוָה׃
Vehanoteret min-haminjah le’Aharon ulevanav; kodesh kodashim me’ishei Adonay.
And what remains of the meal offering shall be for Aaron and his sons; it is most holy from the fire offerings of the Eternal.
2:11
כָּל־הַמִּנְחָה אֲשֶׁר תַּקְרִיבוּ לַיהוָה לֹא תֵעָשֶׂה חָמֵץ כִּי כָל־שְׂאֹר וְכָל־דְּבַשׁ לֹא־תַקְטִירוּ מִמֶּנּוּ אִשֶּׁה לַיהוָה׃
Kol-haminjah asher takrivu l’Adonay lo te’aseh jametz; ki kol-se’or vekol-devash lo taktiru mimenu isheh l’Adonay.
No meal offering that you bring to the Eternal shall be made with leaven; for you shall burn no leaven, nor any honey, as a fire offering to the Eternal.
2:12
קָרְבַּן רֵאשִׁית תַּקְרִיבוּ אֹתָם לַיהוָה וְאֶל־הַמִּזְבֵּחַ לֹא יַעֲלוּ לְרֵיחַ נִיחוֹחַ׃
Korban reshit takrivu otam l’Adonay; ve’el-hamizbe’aj lo ya’alu l’re’aj nijo’aj.
As an offering of first fruits you may bring them to the Eternal, but they shall not come up for a pleasing fragrance on the altar.
2:13
וְכָל־קָרְבַּן מִנְחָתְךָ בַּמֶּלַח תִּמְלָח וְלֹא תַשְׁבִּית מֶלַח בְּרִית אֱלֹהֶיךָ מֵעַל מִנְחָתֶךָ עַל כָּל־קָרְבָּנְךָ תַּקְרִיב מֶלַח׃
Vekol-korban minjateja bamelaj timlaj; velo tashbit melaj berit Eloheja me’al minjateja; al kol-korbanja takriv melaj.
And every offering of your meal offering you shall season with salt; neither shall you omit the salt of the covenant of your God from your meal offering; with all your offerings you shall offer salt.
2:14
וְאִם־תַּקְרִיב מִנְחַת בִּכּוּרִים לַיהוָה אָבִיב קָלוּי בָּאֵשׁ גֶּרֶשׂ כַּרְמֶל תַּקְרִיב אֵת מִנְחַת בִּכּוּרֶיךָ׃
Ve’im takriv minjat bikurim l’Adonay; aviv kalui ba’esh geres karmel takriv et minjat bikureja.
And if you bring a meal offering of first fruits to the Eternal, you shall bring fresh ears parched with fire, crushed grain of the fresh ears, for the meal offering of your first fruits.
2:15
וְנָתַתָּ עָלֶיהָ שֶׁמֶן וְשַׂמְתָּ עָלֶיהָ לְבֹנָה מִנְחָה הִוא׃
Venatata aleha shemen vesamta aleha levonah; minjah hi.
And you shall put oil upon it, and lay frankincense upon it; it is a meal offering.
2:16
וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ מִגִּרְשָׂהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ אִשֶּׁה לַיהוָה׃
Vehiktir hakohen et-azkaratah migirshah umishamna al kol-levonatah; isheh l’Adonay.
And the priest shall cause the memorial portion of it to go up in smoke, part of its crushed grain and part of its oil, with all its frankincense; it is a fire offering to the Eternal.
Aliyá 4
Aliyah 4 · Vayikra / Leviticus 3:1–17
· # | Hebrew | Transliteration | English
#
Hebrew
Transliteration
English
3:1
וְאִם־זֶבַח שְׁלָמִים קָרְבָּנוֹ אִם מִן־הַבָּקָר הוּא מַקְרִיב אִם־זָכָר אִם־נְקֵבָה תָּמִים יַקְרִיבֶנּוּ לִפְנֵי יְהוָה׃
Ve’im zevaj shelamim korbanó; im min-habakar hu makriv, im-zakhar im-nekevah, tamim yakrivenu lifnei Adonay.
And if his offering is a sacrifice of peace offerings, if he offers from the herd, whether male or female, he shall offer it without blemish before the Eternal.
3:2
וְסָמַךְ יָדוֹ עַל־רֹאשׁ קָרְבָּנוֹ וּשְׁחָטוֹ פֶּתַח אֹהֶל מוֹעֵד וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת־הַדָּם עַל־הַמִּזְבֵּחַ סָבִיב׃
Vesamaj yado al-rosh korbanó, ushejató petaj Ohel Mo’ed; vezareku benei Aharon hakohanim et-hadam al-hamizbe’aj saviv.
And he shall lay his hand upon the head of his offering and slaughter it at the entrance of the Tent of Meeting; and the sons of Aharon, the kohanim, shall dash the blood around the altar.
3:3
וְהִקְרִיב מִזֶּבַח הַשְּׁלָמִים אִשֶּׁה לַיהוָה אֶת־הַחֵלֶב הַמְכַסֶּה אֶת־הַקֶּרֶב וְאֵת כָּל־הַחֵלֶב אֲשֶׁר עַל־הַקֶּרֶב׃
Vehikriv mizevaj hashelamim isheh l’Adonay et-hajelev hamejaseh et-hakerev, ve’et kol-hajelev asher al-hakerev.
And from the sacrifice of the peace offering he shall bring a fire-offering to the Eternal: the fat that covers the inward parts, and all the fat that is upon the inward parts.
3:4
וְאֵת שְׁתֵּי הַכְּלָיֹת וְאֶת־הַחֵלֶב אֲשֶׁר עֲלֵהֶן אֲשֶׁר עַל־הַכְּסָלִים וְאֶת־הַיֹּתֶרֶת עַל־הַכָּבֵד עַל־הַכְּלָיֹת יְסִירֶנָּה׃
Ve’et shtei hakelayot ve’et-hajelev asher alehen asher al-hakesalim, ve’et hayoteret al-hakaved al-hakelayot yesirenah.
And the two kidneys, and the fat that is upon them, which is by the loins, and the lobe upon the liver, together with the kidneys, he shall remove.
3:5
וְהִקְטִירוּ אֹתוֹ בְנֵי אַהֲרֹן הַמִּזְבֵּחָה עַל־הָעֹלָה אֲשֶׁר עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אִשֵּׁה רֵיחַ נִיחוֹחַ לַיהוָה׃
Vehiktiru oto benei Aharon hamizbejah al-ha’olah asher al-ha’etzim asher al-ha’esh; isheh re’aj nijo’aj l’Adonay.
And the sons of Aharon shall cause it to go up in smoke upon the altar, on top of the burnt offering that is on the wood over the fire; it is a fire-offering, a pleasing aroma to the Eternal.
3:6
וְאִם־מִן־הַצֹּאן קָרְבָּנוֹ לְזֶבַח שְׁלָמִים לַיהוָה זָכָר אוֹ־נְקֵבָה תָּמִים יַקְרִיבֶנּוּ׃
Ve’im min-hatzon korbanó lezevaj shelamim l’Adonay, zakhar o nekevah, tamim yakrivenu.
And if his offering for a peace sacrifice to the Eternal is from the flock, whether male or female, he shall offer it without blemish.
3:7
אִם־כֶּשֶׂב הוּא מַקְרִיב אֶת־קָרְבָּנוֹ וְהִקְרִיב אֹתוֹ לִפְנֵי יְהוָה׃
Im-kesev hu makriv et-korbanó, vehikriv oto lifnei Adonay.
If he brings a lamb as his offering, then he shall present it before the Eternal.
3:8
וְסָמַךְ אֶת־יָדוֹ עַל רֹאשׁ קָרְבָּנוֹ וְשָׁחַט אֹתוֹ לִפְנֵי אֹהֶל מוֹעֵד וְזָרְקוּ בְּנֵי אַהֲרֹן אֶת־דָּמוֹ עַל־הַמִּזְבֵּחַ סָבִיב׃
Vesamaj et-yado al rosh korbanó, veshajat oto lifnei Ohel Mo’ed; vezareku benei Aharon et-damo al-hamizbe’aj saviv.
And he shall lay his hand upon the head of his offering and slaughter it before the Tent of Meeting; and the sons of Aharon shall dash its blood around the altar.
3:9
וְהִקְרִיב מִזֶּבַח הַשְּׁלָמִים אִשֶּׁה לַיהוָה חֶלְבּוֹ הָאַלְיָה תְמִימָה לְעֻמַּת הֶעָצֶה יְסִירֶנָּה וְאֶת־הַחֵלֶב הַמְכַסֶּה אֶת־הַקֶּרֶב וְאֵת כָּל־הַחֵלֶב אֲשֶׁר עַל־הַקֶּרֶב׃
Vehikriv mizevaj hashelamim isheh l’Adonay; jelbo ha’alyah temimah le’umat he’atzeh yesirenah, ve’et-hajelev hamejaseh et-hakerev, ve’et kol-hajelev asher al-hakerev.
And from the peace sacrifice he shall bring as a fire-offering to the Eternal: its fat, the whole fat tail, which he shall remove close by the backbone, and the fat that covers the inward parts, and all the fat that is upon the inward parts.
3:10
וְאֵת שְׁתֵּי הַכְּלָיֹת וְאֶת־הַחֵלֶב אֲשֶׁר עֲלֵהֶן אֲשֶׁר עַל־הַכְּסָלִים וְאֶת־הַיֹּתֶרֶת עַל־הַכָּבֵד עַל־הַכְּלָיֹת יְסִירֶנָּה׃
Ve’et shtei hakelayot ve’et-hajelev asher alehen asher al-hakesalim, ve’et hayoteret al-hakaved al-hakelayot yesirenah.
And the two kidneys, and the fat that is upon them, which is by the loins, and the lobe upon the liver, together with the kidneys, he shall remove.
3:11
וְהִקְטִירוֹ הַכֹּהֵן הַמִּזְבֵּחָה לֶחֶם אִשֶּׁה לַיהוָה׃
Vehiktiro hakohen hamizbejah; lejem isheh l’Adonay.
And the kohen shall cause it to go up in smoke upon the altar; it is food of the fire-offering to the Eternal.
3:12
וְאִם־עֵז קָרְבָּנוֹ וְהִקְרִיבוֹ לִפְנֵי יְהוָה׃
Ve’im ez korbanó, vehikrivo lifnei Adonay.
And if his offering is a goat, then he shall present it before the Eternal.
3:13
וְסָמַךְ אֶת־יָדוֹ עַל־רֹאשׁוֹ וְשָׁחַט אֹתוֹ לִפְנֵי אֹהֶל מוֹעֵד וְזָרְקוּ בְּנֵי אַהֲרֹן אֶת־דָּמוֹ עַל־הַמִּזְבֵּחַ סָבִיב׃
Vesamaj et-yado al-rosho, veshajat oto lifnei Ohel Mo’ed; vezareku benei Aharon et-damo al-hamizbe’aj saviv.
And he shall lay his hand upon its head and slaughter it before the Tent of Meeting; and the sons of Aharon shall dash its blood around the altar.
3:14
וְהִקְרִיב מִמֶּנּוּ קָרְבָּנוֹ אִשֶּׁה לַיהוָה אֶת־הַחֵלֶב הַמְכַסֶּה אֶת־הַקֶּרֶב וְאֵת כָּל־הַחֵלֶב אֲשֶׁר עַל־הַקֶּרֶב׃
Vehikriv mimenu korbanó isheh l’Adonay; et-hajelev hamejaseh et-hakerev, ve’et kol-hajelev asher al-hakerev.
And from it he shall bring his offering, a fire-offering to the Eternal: the fat that covers the inward parts, and all the fat that is upon the inward parts.
3:15
וְאֵת שְׁתֵּי הַכְּלָיֹת וְאֶת־הַחֵלֶב אֲשֶׁר עֲלֵהֶן אֲשֶׁר עַל־הַכְּסָלִים וְאֶת־הַיֹּתֶרֶת עַל־הַכָּבֵד עַל־הַכְּלָיֹת יְסִירֶנָּה׃
Ve’et shtei hakelayot ve’et-hajelev asher alehen asher al-hakesalim, ve’et hayoteret al-hakaved al-hakelayot yesirenah.
And the two kidneys, and the fat that is upon them, which is by the loins, and the lobe upon the liver, together with the kidneys, he shall remove.
3:16
וְהִקְטִירָם הַכֹּהֵן הַמִּזְבֵּחָה לֶחֶם אִשֶּׁה לְרֵיחַ נִיחוֹחַ כָּל־חֵלֶב לַיהוָה׃
Vehiktiram hakohen hamizbejah; lejem isheh l’re’aj nijo’aj; kol-jelev l’Adonay.
And the kohen shall cause them to go up in smoke upon the altar, as food of the fire-offering for a pleasing aroma; all the fat belongs to the Eternal.
3:17
חֻקַּת עוֹלָם לְדֹרֹתֵיכֶם בְּכֹל מוֹשְׁבֹתֵיכֶם כָּל־חֵלֶב וְכָל־דָּם לֹא תֹאכֵלוּ׃
Jukat olam ledorotejem bejol moshvotejem; kol-jelev vekol-dam lo tojélu.
It is an everlasting statute throughout your generations, in all your dwellings: you shall not eat any fat or any blood.
Aliyá 5
Aliyah 5 · Vayikra / Leviticus 4:1–26
· # | Hebrew | Transliteration | English
#
Hebrew
Transliteration
English
4:1
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃
Vayedaber Adonay el-Moshe lemor.
And the Eternal spoke to Moses, saying:
4:2
דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר נֶפֶשׁ כִּי־תֶחֱטָא בִשְׁגָגָה מִכֹּל מִצְוֹת יְהוָה אֲשֶׁר לֹא תֵעָשֶׂינָה וְעָשָׂה מֵאַחַת מֵהֵנָּה׃
Daber el-benei Yisra’el lemor: nefesh ki-tejeta bishgagah mikol mitzvot Adonay asher lo te’asenah, ve’asah me’ajat mehenah.
Speak to the children of Israel, saying: If a person sins unintentionally against any of the commandments of the Eternal which ought not to be done, and does any of them:
4:3
אִם הַכֹּהֵן הַמָּשִׁיחַ יֶחֱטָא לְאַשְׁמַת הָעָם וְהִקְרִיב עַל־חַטָּאתוֹ אֲשֶׁר חָטָא פַּר בֶּן־בָּקָר תָּמִים לַיהוָה לְחַטָּאת׃
Im hakohen hamashiaj yejeta le’ashmat ha’am; vehikriv al-jatato asher jata par ben-bakar tamim l’Adonay lejatat.
If the anointed priest sins, bringing guilt upon the people, then he shall offer for his sin which he has committed a young bull without blemish to the Eternal for a sin offering.
4:4
וְהֵבִיא אֶת־הַפָּר אֶל־פֶּתַח אֹהֶל מוֹעֵד לִפְנֵי יְהוָה וְסָמַךְ יָדוֹ עַל רֹאשׁ הַפָּר וְשָׁחַט אֶת־הַפָּר לִפְנֵי יְהוָה׃
Vehevi et-hapar el-petaj Ohel Mo’ed lifnei Adonay; vesamaj yado al-rosh hapar, veshajat et-hapar lifnei Adonay.
And he shall bring the bull to the entrance of the Tent of Meeting before the Eternal, and lay his hand upon the head of the bull, and slaughter the bull before the Eternal.
4:5
וְלָקַח הַכֹּהֵן הַמָּשִׁיחַ מִדַּם הַפָּר וְהֵבִיא אֹתוֹ אֶל־אֹהֶל מוֹעֵד׃
Velakaj hakohen hamashiaj midam hapar; vehevi oto el-Ohel Mo’ed.
And the anointed priest shall take some of the blood of the bull and bring it to the Tent of Meeting.
4:6
וְטָבַל הַכֹּהֵן אֶת־אֶצְבָּעוֹ בַּדָּם וְהִזָּה מִן־הַדָּם שֶׁבַע פְּעָמִים לִפְנֵי יְהוָה אֶת־פְּנֵי פָּרֹכֶת הַקֹּדֶשׁ׃
Vetaval hakohen et-etzba’o badam; vehizah min-hadam sheva pe’amim lifnei Adonay et-penei parokhet hakodesh.
And the priest shall dip his finger in the blood and sprinkle some of the blood seven times before the Eternal, in front of the veil of the sanctuary.
4:7
וְנָתַן הַכֹּהֵן מִן־הַדָּם עַל קַרְנוֹת מִזְבַּח קְטֹרֶת הַסַּמִּים לִפְנֵי יְהוָה אֲשֶׁר בְּאֹהֶל מוֹעֵד וְאֵת כָּל־דַּם הַפָּר יִשְׁפֹּךְ אֶל־יְסוֹד מִזְבַּח הָעֹלָה אֲשֶׁר פֶּתַח אֹהֶל מוֹעֵד׃
Venatan hakohen min-hadam al-karnot mizbaj ketoret hasamim lifnei Adonay asher be’Ohel Mo’ed; ve’et kol-dam hapar yishpoj el-yesod mizbaj ha’olah asher petaj Ohel Mo’ed.
And the priest shall put some of the blood upon the horns of the altar of sweet incense before the Eternal, which is in the Tent of Meeting; and all the remaining blood of the bull he shall pour out at the base of the altar of burnt offering, which is at the entrance of the Tent of Meeting.
4:8–12
וְאֵת כָּל־חֵלֶב פַּר הַחַטָּאת יָרִים מִמֶּנּוּ... וְשָׂרַף אֹתוֹ עַל־עֵצִים בָּאֵשׁ עַל מְקוֹם הַדָּשֶׁן יִשָּׂרֵף׃
Ve’et kol-jelev par hajatát yarim mimenu… vesaraf oto al-etzim ba’esh al mekom hadeshen yisaref.
And all the fat of the bull of the sin offering he shall remove from it… and he shall burn it on wood with fire; it shall be burned in the place of the ashes.
4:13
וְאִם כָּל־עֲדַת יִשְׂרָאֵל יִשְׁגּוּ...
Ve’im kol-adat Yisra’el yishgu…
And if the whole congregation of Israel errs…
4:14
וְנוֹדְעָה הַחַטָּאת אֲשֶׁר חָטְאוּ עָלֶיהָ וְהִקְרִיבוּ הַקָּהָל פַּר בֶּן־בָּקָר לְחַטָּאת וְהֵבִיאוּ אֹתוֹ לִפְנֵי אֹהֶל מוֹעֵד׃
Venod’ah hajatat asher jate’u aleha, vehikrivu hakahal par ben-bakar lejatat, vehevi’u oto lifnei Ohel Mo’ed.
When the sin which they have committed becomes known, then the congregation shall offer a young bull for a sin offering, and bring it before the Tent of Meeting.
4:15
וְסָמְכוּ זִקְנֵי הָעֵדָה אֶת־יְדֵיהֶם עַל־רֹאשׁ הַפָּר לִפְנֵי יְהוָה וְשָׁחַט אֶת־הַפָּר לִפְנֵי יְהוָה׃
Vesameju ziknei ha’edah et-yedeihem al-rosh hapar lifnei Adonay; veshajat et-hapar lifnei Adonay.
And the elders of the congregation shall lay their hands upon the head of the bull before the Eternal, and the bull shall be slaughtered before the Eternal.
4:16
וְהֵבִיא הַכֹּהֵן הַמָּשִׁיחַ מִדַּם הַפָּר אֶל־אֹהֶל מוֹעֵד׃
Vehevi hakohen hamashiaj midam hapar el-Ohel Mo’ed.
And the anointed priest shall bring some of the blood of the bull to the Tent of Meeting.
4:17
וְטָבַל הַכֹּהֵן אֶצְבָּעוֹ מִן־הַדָּם וְהִזָּה שֶׁבַע פְּעָמִים לִפְנֵי יְהוָה אֵת פְּנֵי הַפָּרֹכֶת׃
Vetaval hakohen etzba’o min-hadam, vehizah sheva pe’amim lifnei Adonay et-penei haparokhet.
And the priest shall dip his finger in some of the blood and sprinkle it seven times before the Eternal, in front of the veil.
4:18
וּמִן־הַדָּם יִתֵּן עַל־קַרְנֹת הַמִּזְבֵּחַ אֲשֶׁר לִפְנֵי יְהוָה אֲשֶׁר בְּאֹהֶל מוֹעֵד וְאֵת כָּל־הַדָּם יִשְׁפֹּךְ אֶל־יְסוֹד מִזְבַּח הָעֹלָה אֲשֶׁר־פֶּתַח אֹהֶל מוֹעֵד׃
Umin-hadam yiten al-karnot hamizbe’aj asher lifnei Adonay asher be’Ohel Mo’ed; ve’et kol-hadam yishpoj el-yesod mizbaj ha’olah asher petaj Ohel Mo’ed.
And he shall put some of the blood upon the horns of the altar which is before the Eternal, that is in the Tent of Meeting; and all the blood he shall pour out at the base of the altar of burnt offering, which is at the entrance of the Tent of Meeting.
4:19
וְאֵת כָּל־חֶלְבּוֹ יָרִים מִמֶּנּוּ וְהִקְטִיר הַמִּזְבֵּחָה׃
Ve’et kol-jelbo yarim mimenu, vehiktir hamizbejah.
And all its fat he shall remove from it, and cause it to go up in smoke upon the altar.
4:20
וְעָשָׂה לַפָּר כַּאֲשֶׁר עָשָׂה לְפַר הַחַטָּאת כֵּן יַעֲשֶׂה־לּוֹ וְכִפֶּר עֲלֵהֶם הַכֹּהֵן וְנִסְלַח לָהֶם׃
Ve’asah lapar ka’asher asah lefar hajatat, ken ya’aseh-lo; vekiper alehem hakohen, venislaj lahem.
Thus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.
4:21
וְהוֹצִיא אֶת־הַפָּר אֶל־מִחוּץ לַמַּחֲנֶה וְשָׂרַף אֹתוֹ כַּאֲשֶׁר שָׂרַף אֵת הַפָּר הָרִאשׁוֹן חַטַּאת הַקָּהָל הוּא׃
Vehotzi et-hapar el-mijutz lamajaneh, vesaraf oto ka’asher saraf et-hapar harishon; jatat hakahal hu.
And he shall carry forth the bull outside the camp, and burn it as he burned the first bull; it is the sin offering of the congregation.
4:22
אֲשֶׁר נָשִׂיא יֶחֱטָא וְעָשָׂה אַחַת מִכָּל־מִצְוֹת יְהוָה אֱלֹהָיו אֲשֶׁר לֹא־תֵעָשֶׂינָה בִּשְׁגָגָה וְאָשֵׁם׃
Asher nasi yejeta ve’asah ajat mikol mitzvot Adonay Elohav asher lo te’asena bishgagah, ve’ashem.
When a ruler sins, and does unwittingly any one of all the things which the Eternal his God has commanded not to be done, and becomes guilty;
4:23
אוֹ הוֹדַע אֵלָיו חַטָּאתוֹ אֲשֶׁר חָטָא בָּהּ וְהֵבִיא אֶת־קָרְבָּנוֹ שְׂעִיר עִזִּים זָכָר תָּמִים׃
O hoda elav jatato asher jata bah, vehevi et-korbanó se’ir izim zakhar tamim.
If his sin wherein he has sinned is made known to him, he shall bring as his offering a goat, a male without blemish.
4:24
וְסָמַךְ יָדוֹ עַל־רֹאשׁ הַשָּׂעִיר וְשָׁחַט אֹתוֹ בִּמְקוֹם אֲשֶׁר־יִשְׁחַט אֶת־הָעֹלָה לִפְנֵי יְהוָה חַטָּאת הוּא׃
Vesamaj yado al-rosh hasa’ir, veshajat oto bimkom asher-yishjat et-ha’olah lifnei Adonay; jatat hu.
And he shall lay his hand upon the head of the goat, and slaughter it in the place where they slaughter the burnt offering before the Eternal; it is a sin offering.
4:25
וְלָקַח הַכֹּהֵן מִדַּם הַחַטָּאת בְּאֶצְבָּעוֹ וְנָתַן עַל־קַרְנוֹת מִזְבַּח הָעֹלָה וְאֶת־דָּמֹו יִשְׁפֹּךְ אֶל־יְסוֹד מִזְבַּח הָעֹלָה׃
Velakaj hakohen midam hajatat be’etzba’o, venatan al-karnot mizbaj ha’olah; ve’et-damo yishpoj el-yesod mizbaj ha’olah.
And the priest shall take some of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering.
4:26
וְאֶת־כָּל־חֶלְבּוֹ יַקְטִיר הַמִּזְבֵּחָה כְּחֵלֶב זֶבַח הַשְּׁלָמִים וְכִפֶּר עָלָיו הַכֹּהֵן מֵחַטָּאתוֹ וְנִסְלַח לוֹ׃
Ve’et kol-jelbo yaktir hamizbejah kejelev zevaj hashelamim; vekiper alav hakohen mejatato, venislaj lo.
And all its fat he shall cause to go up in smoke upon the altar, as the fat of the sacrifice of peace offerings; and the priest shall make atonement for him as concerning his sin, and he shall be forgiven.
Aliyá 6
Aliyah 6 · Vayikra / Leviticus 4:27–5:10
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4:27
וְאִם־נֶפֶשׁ אַחַת תֶּחֱטָא בִשְׁגָגָה מֵעַם הָאָרֶץ...
Ve’im nefesh ajat tejeta bishgagah me’am ha’aretz…
And if any one of the common people sins unintentionally…
4:28
אוֹ הוֹדַע אֵלָיו חַטָּאתוֹ...
O hoda elav jatató…
Or if his sin, which he has committed, is made known to him…
4:29
וְסָמַךְ יָדוֹ עַל רֹאשׁ הַחַטָּאת...
Vesamaj yado al rosh hajatát…
And he shall lay his hand upon the head of the sin offering…
4:30
וְלָקַח הַכֹּהֵן מִדָּמָהּ בְּאֶצְבָּעוֹ...
Velakaj hakohen midamah be’etzba’o…
And the priest shall take some of its blood with his finger…
4:31
וְאֶת־כָּל־חֶלְבָּהּ יָסִיר...
Ve’et kol-jelbah yasir…
And he shall remove all its fat…
4:32
וְאִם־כֶּבֶשׂ יָבִיא קָרְבָּנוֹ...
Ve’im keves yavi korbanó…
And if he brings a lamb as his offering…
4:33
וְסָמַךְ יָדוֹ עַל רֹאשׁ הַחַטָּאת...
Vesamaj yado al rosh hajatát…
And he shall lay his hand upon the head of the sin offering…
4:34
וְלָקַח הַכֹּהֵן מִדַּם הַחַטָּאת...
Velakaj hakohen midam hajatát…
And the priest shall take some of the blood of the sin offering…
4:35
וְאֶת־כָּל־חֶלְבָּהּ יָסִיר...
Ve’et kol-jelbah yasir…
And he shall remove all its fat…
5:1
וְנֶפֶשׁ כִּי־תֶחֱטָא וְשָׁמְעָה קוֹל אָלָה...
Venefesh ki-tejeta vesham’ah kol alah…
And if a person sins, in that he hears the voice of an oath…
5:2
אוֹ נֶפֶשׁ אֲשֶׁר תִּגַּע בְּכָל־דָּבָר טָמֵא...
O nefesh asher tiga bejol davar tame…
Or if a person touches any unclean thing…
5:3
אוֹ כִּי יִגַּע בְּטֻמְאַת אָדָם...
O ki yiga betum’at adam…
Or if he touches the uncleanness of man…
5:4
אוֹ נֶפֶשׁ כִּי תִשָּׁבַע לְבַטֵּא בִשְׂפָתַיִם...
O nefesh ki tishava levate bisfatayim…
Or if a person swears rashly with his lips…
5:5
וְהָיָה כִּי יֶאְשַׁם לְאַחַת מֵאֵלֶּה...
Vehayah ki ye’sham le’ajat me’eleh…
And it shall be, when he is guilty in one of these…
5:6
וְהֵבִיא אֶת־אֲשָׁמוֹ לַיהוָה...
Vehevi et-ashamo l’Adonay…
And he shall bring his guilt offering to the Eternal…
5:7
וְאִם לֹא תַגִּיעַ יָדוֹ דֵּי שֶׂה...
Ve’im lo tagia yado dei seh…
And if his means are not sufficient for a lamb…
5:8
וְהֵבִיא אֹתָם אֶל־הַכֹּהֵן...
Vehevi otam el-hakohen…
And he shall bring them to the priest…
5:9
וְהִזָּה מִדַּם הַחַטָּאת...
Vehizah midam hajatát…
And he shall sprinkle some of the blood of the sin offering…
5:10
וְאֶת־הַשֵּׁנִי יַעֲשֶׂה עֹלָה כַּמִּשְׁפָּט...
Ve’et hasheni ya’aseh olah kamishpat…
And he shall prepare the second as a burnt offering, according to the ordinance…
Aliyá 7
Aliyah 7 · Vayikra / Leviticus 5:11–26
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Aliyah 7 · Vayikra / Leviticus 5:11–5:26 (Jewish numbering)
VCELL4 · # | Hebrew | Transliteration | English
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Hebrew
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5:11
וְאִם־לֹא תַגִּיעַ יָדוֹ לִשְׁתֵּי תֹרִים אוֹ לִשְׁנֵי בְנֵי יוֹנָה וְהֵבִיא אֶת־קָרְבָּנוֹ אֲשֶׁר חָטָא עֲשִׂירִת הָאֵפָה סֹלֶת לְחַטָּאת לֹא־יָשִׂים עָלֶיהָ שֶׁמֶן וְלֹא־יִתֵּן עָלֶיהָ לְבֹנָה כִּי חַטָּאת הִוא׃
Ve’im lo tagia yado lishtei torim o lishnei benei yonah, vehevi et-korbanó asher jata asirit ha’efah solet lejatat; lo-yasim aleha shemen velo-yiten aleha levonah ki jatat hi.
But if his means are not sufficient for two turtledoves or two young pigeons, then he shall bring as his offering for that which he has sinned a tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, nor put any frankincense thereon, for it is a sin offering.
5:12
וֶהֱבִיאָהּ אֶל־הַכֹּהֵן וְקָמַץ הַכֹּהֵן מִמֶּנָּה מְלֹא קֻמְצוֹ אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה עַל־אִשֵּׁי יְהוָה חַטָּאת הִוא׃
Vehevi’ah el-hakohen, vekamatz hakohen mimena melo kumtzo et-azkaratah vehiktir hamizbejah al-ishei Adonay; jatat hi.
And he shall bring it to the priest, and the priest shall take from it his handful as its memorial portion, and burn it upon the altar, upon the offerings of the Eternal made by fire; it is a sin offering.
5:13
וְכִפֶּר עָלָיו הַכֹּהֵן עַל־חַטָּאתוֹ אֲשֶׁר חָטָא מֵאַחַת מֵאֵלֶּה וְנִסְלַח לוֹ וְהָיְתָה לַכֹּהֵן כַּמִּנְחָה׃
Vekiper alav hakohen al-jatató asher jata me’ajat me’eleh venislaj lo; vehayetah lakohen kaminjah.
And the priest shall make atonement for him as touching his sin that he has sinned in any of these things, and he shall be forgiven; and the remainder shall be the priest’s, as a meal offering.
5:14
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃
Vayedaber Adonay el-Moshe lemor.
And the Eternal spoke to Moses, saying:
5:15
נֶפֶשׁ כִּי־תִמְעֹל מַעַל וְחָטְאָה בִשְׁגָגָה מִקָּדְשֵׁי יְהוָה וְהֵבִיא אֶת־אֲשָׁמוֹ לַיהוָה אַיִל תָּמִים מִן־הַצֹּאן בְּעֶרְכְּךָ כֶּסֶף שְׁקָלִים בְּשֶׁקֶל הַקֹּדֶשׁ לְאָשָׁם׃
Nefesh ki tim’ol ma’al vejata bishgagah mikodshei Adonay; vehevi et-ashamo l’Adonay ayil tamim min-hatzon, be’erkeja kesef shekalim beshekel hakodesh le’asham.
If a person commits a trespass and sins unintentionally in the holy things of the Eternal, then he shall bring his guilt offering to the Eternal, a ram without blemish out of the flock, according to your valuation in silver by shekels, after the shekel of the sanctuary, for a guilt offering.
5:16
וְאֵת אֲשֶׁר חָטָא מִן־הַקֹּדֶשׁ יְשַׁלֵּם וְאֶת־חֲמִישִׁתוֹ יוֹסֵף עָלָיו וְנָתַן אֹתוֹ לַכֹּהֵן וְהַכֹּהֵן יְכַפֵּר עָלָיו בְּאֵיל הָאָשָׁם וְנִסְלַח לוֹ׃
Ve’et asher jata min-hakodesh yeshalem, ve’et jamishito yosef alav, venatan oto lakohen; vehakohen yekaper alav be’eil ha’asham venislaj lo.
And he shall make restitution for that which he has done wrong in the holy thing, and shall add a fifth part to it and give it to the priest; and the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.
5:17
וְאִם־נֶפֶשׁ כִּי־תֶחֱטָא וְעָשְׂתָה אַחַת מִכָּל־מִצְוֹת יְהוָה אֲשֶׁר לֹא תֵעָשֶׂינָה וְלֹא יָדַע וְאָשֵׁם וְנָשָׂא עֲוֹנוֹ׃
Ve’im nefesh ki tejeta ve’astah ajat mikol mitzvot Adonay asher lo te’asena, velo yada, ve’ashem venasa avono.
And if a person sins, and does any of the things which the Eternal has commanded not to be done, though he knew it not, yet he is guilty and shall bear his iniquity.
5:18
וְהֵבִיא אַיִל תָּמִים מִן־הַצֹּאן בְּעֶרְכְּךָ לְאָשָׁם אֶל־הַכֹּהֵן וְכִפֶּר עָלָיו הַכֹּהֵן עַל־שִׁגְגָתוֹ אֲשֶׁר־שָׁגַג וְהוּא לֹא־יָדַע וְנִסְלַח לוֹ׃
Vehevi ayil tamim min-hatzon be’erkeja le’asham el-hakohen; vekiper alav hakohen al-shiggato asher shagag vehu lo-yada venislaj lo.
And he shall bring a ram without blemish out of the flock, according to your valuation, for a guilt offering, to the priest; and the priest shall make atonement for him for the error which he committed unknowingly, and he shall be forgiven.
5:19
אָשָׁם הוּא אָשֹׁם אָשַׁם לַיהוָה׃
Asham hu, ashom asham l’Adonay.
It is a guilt offering; he has certainly incurred guilt before the Eternal.
5:20
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃
Vayedaber Adonay el-Moshe lemor.
And the Eternal spoke to Moses, saying:
5:21
נֶפֶשׁ כִּי־תֶחֱטָא וּמָעֲלָה מַעַל בַּיהוָה וְכִחֵשׁ בַּעֲמִיתוֹ בְּפִקָּדוֹן אוֹ־בִתְשׂוּמֶת יָד אוֹ בְגָזֵל אוֹ עָשַׁק אֶת־עֲמִיתוֹ׃
Nefesh ki tejeta uma’alah ma’al b’Adonay, vechijesh ba’amito befikadon o bit’sumat yad o begazel o ashaq et-amito.
If a person sins and commits a trespass against the Eternal, and deals falsely with his neighbor in a matter of deposit, or of pledge, or of robbery, or has oppressed his neighbor;
5:22
אוֹ מָצָא אֲבֵדָה וְכִחֵשׁ בָּהּ וְנִשְׁבַּע עַל־שָׁקֶר עַל־אַחַת מִכֹּל אֲשֶׁר־יַעֲשֶׂה הָאָדָם לַחֲטֹא בָהֵנָּה׃
O matza avedah vechijesh bah, venishba al-shaker al ajat mikol asher ya’aseh ha’adam lajató bahenah.
Or has found that which was lost and lies about it, and swears falsely; in any of all these things that a man does, sinning therein;
5:23
וְהָיָה כִּי־יֶחֱטָא וְאָשֵׁם וְהֵשִׁיב אֶת־הַגְּזֵלָה אֲשֶׁר גָּזָל אוֹ אֶת־הָעֹשֶׁק אֲשֶׁר עָשָׁק אוֹ אֶת־הַפִּקָּדוֹן אֲשֶׁר הָפְקַד אִתּוֹ אוֹ אֶת־הָאֲבֵדָה אֲשֶׁר מָצָא׃
Vehayah ki-yejeta ve’ashem, veheshiv et-hagezelah asher gazal o et-ha’osheq asher ashaq o et-hapikadon asher hufkad ito o et-ha’avedah asher matza.
Then it shall be, because he has sinned and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found;
5:24
אוֹ מִכֹּל אֲשֶׁר יִשָּׁבַע עָלָיו לַשָּׁקֶר וְשִׁלַּם אֹתוֹ בְּרֹאשׁוֹ וַחֲמִשִׁתָיו יֹסֵף עָלָיו לַאֲשֶׁר הוּא לוֹ יִתְּנֶנּוּ בְּיוֹם אַשְׁמָתוֹ׃
O mikol asher yishava alav lashaker, veshilam oto berosho vajamishitav yosef alav, la’asher hu lo yitenenu beyom ashmato.
Or anything about which he has sworn falsely; he shall restore it in full, and shall add a fifth part more to it, and give it to him to whom it belongs, on the day of his guilt.
5:25
וְאֶת־אֲשָׁמוֹ יָבִיא לַיהוָה אַיִל תָּמִים מִן־הַצֹּאן בְּעֶרְכְּךָ לְאָשָׁם אֶל־הַכֹּהֵן׃
Ve’et ashamo yavi l’Adonay ayil tamim min-hatzon be’erkeja le’asham el-hakohen.
And he shall bring his guilt offering to the Eternal, a ram without blemish out of the flock, according to your valuation, for a guilt offering, to the priest.
5:26
וְכִפֶּר עָלָיו הַכֹּהֵן לִפְנֵי יְהוָה וְנִסְלַח לוֹ עַל־אַחַת מִכֹּל אֲשֶׁר יַעֲשֶׂה לְאַשְׁמָה בָהּ׃
Vekiper alav hakohen lifnei Adonay venislaj lo al ajat mikol asher ya’aseh le’ashmah bah.
And the priest shall make atonement for him before the Eternal, and he shall be forgiven for anything of all that he has done in which he has become guilty.
Maftir
Maftir · Vayikra / Leviticus 5:24–26
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English
5:24
אוֹ מִכֹּל אֲשֶׁר יִשָּׁבַע עָלָיו לַשָּׁקֶר וְשִׁלַּם אֹתוֹ בְּרֹאשׁוֹ וַחֲמִשִׁתָיו יֹסֵף עָלָיו לַאֲשֶׁר הוּא לוֹ יִתְּנֶנּוּ בְּיוֹם אַשְׁמָתוֹ׃
O mikol asher yishava alav lashaker, veshilam oto berosho vajamishitav yosef alav, la’asher hu lo yitenenu beyom ashmato.
Or anything about which he has sworn falsely; he shall restore it in full, and shall add a fifth part more to it, and give it to him to whom it belongs, on the day of his guilt.
5:25
וְאֶת־אֲשָׁמוֹ יָבִיא לַיהוָה אַיִל תָּמִים מִן־הַצֹּאן בְּעֶרְכְּךָ לְאָשָׁם אֶל־הַכֹּהֵן׃
Ve’et ashamo yavi l’Adonay ayil tamim min-hatzon be’erkeja le’asham el-hakohen.
And he shall bring his guilt offering to the Eternal, a ram without blemish out of the flock, according to your valuation, for a guilt offering, to the priest.
5:26
וְכִפֶּר עָלָיו הַכֹּהֵן לִפְנֵי יְהוָה וְנִסְלַח לוֹ עַל־אַחַת מִכֹּל אֲשֶׁר יַעֲשֶׂה לְאַשְׁמָה בָהּ׃
Vekiper alav hakohen lifnei Adonay venislaj lo al ajat mikol asher ya’aseh le’ashmah bah.
And the priest shall make atonement for him before the Eternal, and he shall be forgiven for anything of all that he has done in which he has become guilty.
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Insertar Haftará VCELL4 aquíHaftarah · Isaiah 43:21–44:23
VCELL4 · # | Hebrew | Transliteration | English
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Hebrew
Transliteration
English
43:21
עַם־זוּ יָצַרְתִּי לִי תְּהִלָּתִי יְסַפֵּרוּ׃
Am-zu yatzarti li, tehillati yesaperu.
This people I have formed for Myself; they shall declare My praise.
43:22
וְלֹא אֹתִי קָרָאתָ יַעֲקֹב כִּי יָגַעְתָּ בִּי יִשְׂרָאֵל׃
Velo oti karata Yaakov, ki yagata bi Yisra’el.
But you have not called upon Me, O Jacob; rather, you have grown weary of Me, O Israel.
43:23
לֹא־הֵבֵאתָ לִּי שֶׂה עֹלֹתֶיךָ וּזְבָחֶיךָ לֹא כִבַּדְתָּנִי לֹא הֶעֱבַדְתִּיךָ בְּמִנְחָה וְלֹא הוֹגַעְתִּיךָ בִּלְבוֹנָה׃
Lo-heveta li seh oloteja uzevajéja lo jibadtani; lo he’avadetija beminjah velo hoga’tija bilvonah.
You have not brought Me the sheep of your burnt offerings, neither have you honored Me with your sacrifices; I have not burdened you with meal offerings nor wearied you with frankincense.
43:24
לֹא־קָנִיתָ לִּי בַכֶּסֶף קָנֶה וְחֵלֶב זְבָחֶיךָ לֹא רִוִּיתָנִי אַךְ הֶעֱבַדְתַּנִי בְּחַטֹּאותֶיךָ הוֹגַעְתַּנִי בַּעֲוֹנֹתֶיךָ׃
Lo-kanita li bakesev kaneh vejelev zevajéja lo rivitani; aj he’avadetani bejatoteja, hoga’tani ba’avonoteja.
You have not bought Me sweet cane with money, nor have you filled Me with the fat of your sacrifices; rather you have burdened Me with your sins, you have wearied Me with your iniquities.
43:25
אָנֹכִי אָנֹכִי הוּא מֹחֶה פְשָׁעֶיךָ לְמַעֲנִי וְחַטֹּאתֶיךָ לֹא אֶזְכֹּר׃
Anoji anoji hu mojeh pesha’eja lema’ani vejatoteja lo ezkor.
I, I am He who blots out your transgressions for My own sake, and your sins I will not remember.
43:26
הַזְכִּירֵנִי נִשָּׁפְטָה יָחַד סַפֵּר אַתָּה לְמַעַן תִּצְדָּק׃
Hazkireni nishapetah yajad; saper atah lema’an titzdak.
Put Me in remembrance; let us plead together; declare you, that you may be justified.
43:27
אָבִיךָ הָרִאשׁוֹן חָטָא וּמְלִיצֶיךָ פָּשְׁעוּ בִי׃
Avija harishon jata, umelitseja pash’u bi.
Your first father sinned, and your interpreters transgressed against Me.
43:28
וָאֲחַלֵּל שָׂרֵי קֹדֶשׁ וָאֶתֵּן לַחֵרֶם יַעֲקֹב וְיִשְׂרָאֵל לִגְדֻפִים׃
Va’ajallel sarei kodesh, va’eten lajerem Yaakov veYisra’el ligdufim.
Therefore I profaned the princes of the sanctuary, and gave Jacob to destruction, and Israel to reviling.
44:1
וְעַתָּה שְׁמַע יַעֲקֹב עַבְדִּי וְיִשְׂרָאֵל אֲשֶׁר בָּחַרְתִּי בוֹ׃
Ve’atah shema Yaakov avdi veYisra’el asher bajarti bo.
Yet now hear, O Jacob My servant, and Israel whom I have chosen.
44:2
כֹּה אָמַר יְהוָה עֹשֶׂךָ וְיֹצֶרְךָ מִבֶּטֶן יַעְזְרֶךָ אַל־תִּירָא עַבְדִּי יַעֲקֹב וִישֻׁרוּן בָּחַרְתִּי בוֹ׃
Ko amar Adonay oseja veyotserja mibeten ya’azreja; al-tira avdi Yaakov vYeshurun bajarti bo.
Thus says the Eternal who made you and formed you from the womb, who will help you: Fear not, O Jacob My servant, and Yeshurun whom I have chosen.
44:3
כִּי אֶצָּק מַיִם עַל־צָמֵא וְנוֹזְלִים עַל־יַבָּשָׁה אֶצֹּק רוּחִי עַל־זַרְעֶךָ וּבִרְכָתִי עַל־צֶאֱצָאֶיךָ׃
Ki etzok mayim al-tzame, venozlim al-yabashah; etzok ruji al-zar’eja uvirjati al-tze’etza’eja.
For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour My spirit upon your seed, and My blessing upon your offspring.
44:4
וְצָמְחוּ בְּבֵין חָצִיר כַּעֲרָבִים עַל־פַּלְגֵי מָיִם׃
Vetzamju bevein jatzir, ka’aravim al-palgei mayim.
And they shall spring up among the grass, as willows by the watercourses.
44:5
זֶה יֹאמַר לַיהוָה אָנִי וְזֶה יִקְרָא בְּשֵׁם יַעֲקֹב וְזֶה יִכְתֹּב יָדוֹ לַיהוָה וּבְשֵׁם יִשְׂרָאֵל יְכַנֶּה׃
Zeh yomar l’Adonay ani, vezeh yikra beshem Yaakov, vezeh yiktov yado l’Adonay uveshem Yisra’el yekaneh.
One shall say: I am the Eternal’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Eternal, and surname himself by the name of Israel.
44:6
כֹּה־אָמַר יְהוָה מֶלֶךְ יִשְׂרָאֵל וְגֹאֲלוֹ יְהוָה צְבָאוֹת אֲנִי רִאשׁוֹן וַאֲנִי אַחֲרוֹן וּמִבַּלְעָדַי אֵין אֱלֹהִים׃
Ko amar Adonay Melej Yisra’el vego’alo Adonay Tzeva’ot: Ani rishon va’ani ajaron, umibal’adai ein Elohim.
Thus says the Eternal, the King of Israel, and his Redeemer, the Eternal of hosts: I am the first, and I am the last, and besides Me there is no God.
44:7
וּמִי־כָמוֹנִי יִקְרָא וְיַגִּידֶהָ וְיַעַרְכֶהָ לִי מִשּׂוּמִי עַם־עוֹלָם וְאֹתוֹת וַאֲשֶׁר תָּבֹאנָה יַגִּידוּ לָמוֹ׃
Umi-jamoni yikra veyagideha veya’arjeha li misumi am-olam, ve’otot va’asher tavonah yagidu lamo.
And who, as I, shall call, and shall declare it, and set it in order for Me, since I appointed the ancient people? And the things that are coming, and that shall come to pass, let them declare.
44:8
אַל־תִּפְחֲדוּ וְאַל־תִּרְהוּ הֲלוֹא מֵאָז הִשְׁמַעְתִּיךָ וְהִגַּדְתִּי וְאַתֶּם עֵדָי הֲיֵשׁ אֱלוֹהַּ מִבַּלְעָדַי וְאֵין צוּר בַּל־יָדָעְתִּי׃
Al-tifjadu ve’al-tirhu; halo me’az hishma’tija vehigadti, ve’atem edai. Hayesh Eloah mibal’adai? Ve’ein tzur bal-yada’ti.
Fear not, neither be afraid; have I not told you from old, and declared it? And you are My witnesses. Is there a God besides Me? Indeed, there is no Rock; I know not any.
44:9
יֹצְרֵי־פֶסֶל כֻּלָּם תֹּהוּ וַחֲמוּדֵיהֶם בַּל־יוֹעִילוּ וְעֵדֵיהֶם הֵמָּה בַּל־יִרְאוּ וּבַל־יֵדְעוּ לְמַעַן יֵבֹשׁוּ׃
Yotzrei-fesel kulam tohu, vajamudeihem bal-yo’ilu; ve’edeihem hemah bal-yir’u uval-yed’u lema’an yevoshu.
They that fashion a graven image are all of them vanity; and their delectable things shall not profit; and their own witnesses neither see nor know, that they may be ashamed.
44:10
מִי־יָצַר אֵל וּפֶסֶל נָסָךְ לְבִלְתִּי הוֹעִיל׃
Mi-yatzar el u’fesel nasaj levilti ho’il.
Who has fashioned a god, or molten a graven image that profits nothing?
44:11
הֵן כָּל־חֲבֵרָיו יֵבֹשׁוּ וְחָרָשִׁים הֵמָּה מֵאָדָם יִתְקַבְּצוּ כֻלָּם יַעַמְדוּ יִפְחָדוּ יֵבֹשׁוּ יָחַד׃
Hen kol-javerav yevoshu vejarashim hemah me’adam; yitkabtzu kulam, ya’amdu, yifjadu, yevoshu yajad.
Behold, all his fellows shall be put to shame, and the craftsmen are but men; let them all gather themselves together, let them stand up; they shall fear, they shall be ashamed together.
44:12
חָרַשׁ בַּרְזֶל מַעֲצָד וּפָעַל בַּגֶּחָלִים וּבַמַּקָּבוֹת יִצָּרֵהוּ וּפָעַל בִּזְרוֹעַ כֹּחוֹ גַּם־רָעֵב וְאֵין כֹּחַ לֹא שָׁתָה מַיִם וַיִּיעָף׃
Jarash barzel ma’atzad ufa’al bagejalim uvamakavot yitzarehu ufa’al bizroa kojo; gam-ra’ev ve’ein koaj, lo shatah mayim vayiya’af.
The smith works with the tongs and fashions it in the coals, and shapes it with hammers, and works it with his strong arm; yes, he grows hungry and his strength fails, he drinks no water and becomes faint.
44:13
חָרַשׁ עֵצִים נָטָה קָו יְתָאֲרֵהוּ בַשֶּׂרֶד יַעֲשֵׂהוּ בַמַּקְצֻעוֹת וּבַמְּחוּגוֹת יְתָאֲרֵהוּ וַיַּעֲשֵׂהוּ כְּתַבְנִית אִישׁ כְּתִפְאֶרֶת אָדָם לָשֶׁבֶת בָּיִת׃
Jarash etzim nata kav, yeta’arehu basered, ya’asehu bamaktsu’ot uvmachugot yeta’arehu, vaya’asehu ketavnit ish ketif’eret adam lashevet bayit.
The carpenter stretches out a line, marks it with a stylus, shapes it with planes, and marks it with a compass, and makes it after the form of a man, according to the beauty of a man, to dwell in a house.
44:14
לִכְרֹת־לוֹ אֲרָזִים וַיִּקַּח תִּרְזָה וְאַלּוֹן וַיְאַמֶּץ לוֹ בַּעֲצֵי יַעַר נָטַע אֹרֶן וְגֶשֶׁם יְגַדֵּל׃
Lijrot-lo arazim vayikaj tirzah ve’alon vaya’amez lo ba’atzei ya’ar; nata oren vegeshem yegadel.
He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself among the trees of the forest; he plants a pine, and the rain nourishes it.
44:15
וְהָיָה לְאָדָם לְבָעֵר וַיִּקַּח מֵהֶם וַיָּחָם אַף יַשִּׂיק וְאָפָה לָחֶם אַף יִפְעַל־אֵל וַיִּשְׁתַּחוּ יַעֲשֵׂהוּ פֶסֶל וַיִּסְגָּד־לוֹ׃
Vehayah le’adam leva’er, vayikaj mehem vayajam, af yasiq ve’afah lajem, af yif’al el vayishtajavu, ya’asehu pesel vayisgad-lo.
Then it shall be for a man to burn; he takes of it and warms himself, yes, he kindles it and bakes bread; yes, he makes a god and worships it; he makes it a graven image and falls down before it.
44:16
חֶצְיוֹ שָׂרַף בְּמוֹ־אֵשׁ עַל־חֶצְיוֹ בָּשַׂר יֹאכֵל יִצְלֶה צָלִי וְיִשְׂבָּע אַף יָחֹם וְיֹאמַר הֶאָח חַמּוֹתִי רָאִיתִי אוּר׃
Jetzio saraf bemo esh; al-jetzio basar yojel, yitzleh tzali veyisba, af yajom veyomar he’ah jamoti ra’iti ur.
Half of it he burns in the fire; over half of it he eats flesh; he roasts roast and is satisfied; yes, he warms himself and says: “Aha, I am warm, I have seen the fire.”
44:17
וּשְׁאֵרִיתוֹ לְאֵל עָשָׂה לְפִסְלוֹ יִסְגֹּד־לוֹ וְיִשְׁתַּחוּ וְיִתְפַּלֵּל אֵלָיו וְיֹאמַר הַצִּילֵנִי כִּי אֵלִי אָתָּה׃
U’she’erito le’el asah lepislo; yisgod-lo veyishtajavu veyitpalel elav veyomar hatzileini ki eli atah.
And the rest of it he makes into a god, even his graven image; he falls down to it and worships, and prays to it and says: “Deliver me, for you are my god.”
44:18
לֹא יָדְעוּ וְלֹא יָבִינוּ כִּי טָח מֵרְאוֹת עֵינֵיהֶם מֵהַשְׂכִּיל לִבֹּתָם׃
Lo yade’u velo yavinu ki taj mer’ot eineihem mehasquil libotam.
They do not know, nor do they understand, for He has shut their eyes from seeing and their hearts from understanding.
44:19
וְלֹא יָשִׁיב אֶל־לִבּוֹ וְלֹא דַעַת וְלֹא תְבוּנָה לֵאמֹר חֶצְיוֹ שָׂרַפְתִּי בְמוֹ־אֵשׁ וְאַף אָפִיתִי עַל־גֶּחָלָיו לֶחֶם אֶצְלֶה בָשָׂר וְאֹכֵל וְיִתְרוֹ לְתוֹעֵבָה אֶעֱשֶׂה לְבוּל עֵץ אֶסְגּוֹד׃
Velo yashiv el-libó velo da’at velo tevunah lemor: jatzio sarafti bemo esh ve’af afiti al-gejalav lajem; etzleh basar ve’ochel veyitro leto’evah e’eseh, levul etz esgod.
And none considers in his heart, nor is there knowledge or understanding to say: “I have burned part of it in the fire, yes, I have baked bread upon its coals; I have roasted flesh and eaten it; and shall I make the rest of it an abomination? Shall I fall down to a block of wood?”
44:20
רֹעֶה אֵפֶר לֵב הוּתָל הִטָּהוּ וְלֹא יַצִּיל אֶת־נַפְשׁוֹ וְלֹא יֹאמַר הֲלוֹא שֶׁקֶר בִּימִינִי׃
Ro’eh efer lev hutal hitahu velo yatzil et-nafsho velo yomar halo sheker bimíni.
He feeds on ashes; a deceived heart has turned him aside, and he cannot deliver his soul nor say: “Is there not a lie in my right hand?”
44:21
זְכָר־אֵלֶּה יַעֲקֹב וְיִשְׂרָאֵל כִּי עַבְדִּי אָתָּה יְצַרְתִּיךָ עֶבֶד־לִי אַתָּה יִשְׂרָאֵל לֹא תִנָּשֶׁה מִמֶּנִּי׃
Zejár eleh Yaakov veYisra’el ki avdi atah; yetzartija eved-li atah, Yisra’el lo tinashé mimeni.
Remember these things, O Jacob and Israel, for you are My servant; I have formed you; you are My servant; Israel shall not be forgotten by Me.
44:22
מָחִיתִי כָעָב פְּשָׁעֶיךָ וְכֶעָנָן חַטֹּאותֶיךָ שׁוּבָה אֵלַי כִּי גְאַלְתִּיךָ׃
Majiti ka’av pesha’eja veje’anan jatoteja; shuvah elai ki ge’altija.
I have blotted out as a thick cloud your transgressions, and as a cloud your sins; return to Me, for I have redeemed you.
44:23
רָנּוּ שָׁמַיִם כִּי־עָשָׂה יְהוָה הָרִיעוּ תַּחְתִּיּוֹת אָרֶץ פִּצְחוּ הָרִים רִנָּה יַעַר וְכָל־עֵץ בּוֹ כִּי גָאַל יְהוָה יַעֲקֹב וּבְיִשְׂרָאֵל יִתְפָּאָר׃
Ranu shamayim ki asah Adonay; hari’u tajtiyot aretz; pitju harim rinah, ya’ar vejol etz bo; ki ga’al Adonay Yaakov uveYisra’el yitpa’ar.
Sing, O heavens, for the Eternal has done it; shout, you depths of the earth; break forth into singing, you mountains, O forest and every tree in it; for the Eternal has redeemed Jacob, and glorifies Himself in Israel.